Fences around our borders are keeping others out, not in!
A country's greatness is measured by such visuals.
The unhappy eventually find a way out of their misery if they cannot change it.
But the values of freedom and liberty are susceptible to vise by their very nature.
Only by a continual vigilance is the high cost of liberty and freedom understood.
Defection, deterioration, depreciation, and loss are somewhat gradual as instantaneous by their nature.
Courage, and purpose of heart are the only driving forces that maintain virtues.
Before the American Constitution was framed in Philadelphia, its seed came from preachers in the "Constitution State" -- the Connecticut Constitution.
Freedom loving people framed it and will maintain it.
Before it was created, governments worldwide knew nothing of such a type of government.
Now it has found embrace in as many as 66 countries.
(http://www.truthbaptistchurch.org/blr/memorial_day_29may04.htm)
Now it reproduces itself in many areas and in many forms, hidden albeit from many eyes.
How will liberty survive? How will freedom survive?
If freedom and liberty are concepts of biblical origin, biblical warnings necessarily follow this great privilege.
Le 18:25 `For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants. - NKJV, and hereafter except as noted otherwise.
How does this happen? Look to the nation of Israel as the prime illustration of the Bible in this!
The above warning was given to this nation just prior to their own God-given nation building command because of a set-apart love God has for this people -- combined with a judgment pronouncement He gave on the evil acts of peoples they were to dispossess. Those Canaanites Hivites, Jebusites, and a long list of other national groups who were all guilty of breaking divine laws against humanity. Some few repented when they saw judgment coming and converted to a love for a forgiving God like Rahab and Ruth.
(Joshua 6:17 "Now the city shall be doomed by the LORD to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent. Jos 6:23 And the young men who had been spies went in and brought out Rahab, her father, her mother, her brothers, and all that she had. So they brought out all her relatives and left them outside the camp of Israel. Jos 6:25 And Joshua spared Rahab the harlot, her father's household, and all that she had. So she dwells in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho. Ru 1:16 But Ruth said: "Entreat me not to leave you, Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God.)It is time to begin a stand for Liberty and Life like others have taken in the past and paid the price to see it continue.
http://www.wallbuilders.com/LIBissuesArticles.asp?id=54Patrick Henry:
"Give Me Liberty Or Give Me Death"
Text from above site:
| No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. This is no time for ceremony. The questing before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings. Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not [Jer. 5:21], the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it. I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss [Matt. 26:48]. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending--if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us! They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. The millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us [2 Chron. 32:8]. The battle, sir, is not to the strong alone [Eccl. 9:11]; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and let it come! I repeat it, sir, let it come. It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace-- but there is no peace [Jer. 6:14]. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle [Matt. 20:6]? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death! Scripture references added. This speech can be found in Sketches of the Life and Character of Patrick Henry by William Wirt (James Webster: 1818) pages 119-123. WallBuilders offers a beautiful parchment copy of Patrick Henry's speech and a CD ROM of his Life, Correspondence, and Speeches, available through our online store |
Liberty - Love or Leave.
